In 2000 I wrote,
ADDENDUM 2020: regarding interconnectedness. I recently read research which suggests that some galaxies in the universe may be in some way connected, align and move together in a way which is different to the effects of gravitation pull. It may be that at the macro as well as the micro level we are connected, can 'dance together', and perhaps influence each other (Reference, There’s Growing Evidence That the Universe Is Connected by Giant Structures). There are also the similarities researchers are finding in brain-nature and cosmos networks and networking. Does the Human Brain Resemblethe Universe and Never Underestimate the Intelligence of Trees. I so like Jeremy Lent's idea of viewing nature as an improvising jazz band, although in my case it would be a group of us improvising in dance, drama or text.
Once I
had a dream
a dream of Nirvana
of Eden before the Fall
of a time when...
And I believed as I believed others believed
that if I searched I would find the truth
of this perfect beginning of all things
culmination of all things
fulfilment of all things
But the truth that was revealed did not match the dream
and nomatter how close I came to the dream
it remained just
out of reach
out of touch
with the reality of the truth revealed.
So we have made a pact the dream and I
She had shed her half bloomed petals
revealing her centre
her heart
her potential
her seed.
And I have taken this seed and hidden her
in the deepest recesses of my womb.
For we have made a pact the dream and I
and we will love, nurture and protect each other
until the time is right
and then,
and only then
will she risk to birth again.
In 2016, for the first time, I began to dare to believe
that the dream[1]
might once again see the light of day.
It was election time and there seemed to be a feeling of hope that
change, and change for the better, would occur:
that human impact on the environment and climate might be taken seriously. The results of the election spoke, my hope
was not realised, and in response I wrote TheHidden: Illusions, Crossroads and Winter, which concluded with the above poem.
Then, this
year another election was held with at least two parties seeming to stand on
platforms that addressed climate change, sustainability and other issues of
concern, especially regarding recognition of our First Peoples 60,000 to
120,000 years of existence in this land, so hope raised its head once
more. Once again I, and many others, was
disappointed. The voters had spoken, and
they spoke of favouring profit-making, financial security and trade in fossil fuels over
the health of our planet and its people.
From the perspective of what is
emerging in new science theory this is understandable. Believing in something solid with perceived
predictable outcomes is linear thinking: the type of thinking that underlies
much early physics and economic prediction, and preferred by many humans as it
promises a more stable outcome, even if the promise is illusory. [2]
In this context it is interesting to
read Nola Turner-Jenkins research and writing on the differences between, and implications of, the
individualistic and linear mindset of Anglo-Saxon,
Germanic, Roman, Celtic cultures of many Colonial Heritage Australians compared
to a group-oriented mindset of Indigenous people in Australia and around the
world.[3]
So, in disbelief,
mourning, and a need to clear my head after the results of the election, I
began to read a couple of books on new physics that had come my way. Inspired, I then revisited notes and books
which I had read years ago, with topics which include cellular biology, quantum
mechanics, chaos theory, theories of multiple or parallel universes, and theories
of the universe as one infinite information processing system.[4]
Words and phrases that
jumped from the page and reverberated include,
complexity
|
erratic
|
intermittent
|
Initial conditions
|
non linearity
|
continuum
|
disorder
|
periodicy
|
transdisciplinarity
|
chaos has no solution or it would not be
chaos
|
||
critical point
|
||
unique
|
Brian Greene's writing reminded me how
unique our world is and how amazing it is that we are just the right distance
from the sun to support life. ‘We find
ourselves on one such planet situated 93 million miles from our sun because
that’s a planet on which our form of life could
evolve.’ (2011:170)
I also enjoyed rereading that everything in the cosmos is made from the same basic ingredients,
that humans share elements of the same DNA as our ancestral bacteria, the first
living entity, and that at the micro-level we are all connected. So, we are definitely not alone. We are in this together.
This engendered the
thought that, assuming humans have evolved from ancestral bacteria, and
that humans are the most complex living system so far, what if the whole of the
sentient world (plants, animals, bacteria) was relying on us to ensure maximum
survival of all? What if this was our
main purpose and function? How then
would that affect how we act and make decisions? We humans do rely on the support of our
natural ecosystems to continue our own life, and if the reverse is also true? However viewing how science is theorising the
way systems are working, I doubt that there is such a linear plan in place. But you never know.
It was
also comforting to remember that everything in the cosmos, at every level,
actually just does what it thinks it should do, intuitively, and somewhere,
somehow, things get worked out. It may
not be to my or your liking in the short term, but that does not matter in the
micro-, macro-, and lived worlds. It’s
not about being programmed in a certain way either, because there are always
glitches in the program or system which will sooner or later change where
things end up anyway. It was quite
freeing to realise this and that the choices we make and options we take are
not given a value of ‘right’ or ‘wrong’.
They just are and the ‘whole’ will readjust to accommodate them.
I cannot
say that the books and articles, fascinating as they are, have given me hope
that anything will change in the way that I and many others want. What they have given is the realisation that
‘all is as it should be’; that nothing in this world is in neat packages and
as well controlled as those of us with a linear Western mindframe would like to
believe.
The
‘norm’ in all things, from ecological systems to weather patterns, to
economics, to cellular and human behaviour seems to be an ‘ordered chaos’ and
open ended. In other words, the longterm results can never really be predicted.[5] Even if change is on the horizon we may not
even know or recognise it as the system will swing backwards and forwards until
a critical point is reached. Only then
will a new way of functioning become, momentarily, the new ‘norm’.
The poem
heading this article was written at the end of the performed series that
comprised part A of my thesis. Part B
was the written analysis and exposition titled, Centre of the Storm. The
title was a spiritual concept: the still point at the centre of chaos[6]. The poem ended the performance series and was
a time to let go on many levels, including the desire for, and dream of,
Nirvana. I now realise it was an
unrealistic and unrealisable dream which assumed universal like-mindedness. I had not at that time come to the point of
understanding what the concept of chaos really represented, or how it is an integral part of
the functioning of the cosmos.
Now I
consider chaos as something to sit alongside, like a friend, and have a
conversation: actively involved, having
input, letting go of expectations and the need for control, withdrawing, and
being happy and content with whatever the outcome may be, even if ‘I’ don’t
like it. The outcome is likely to be continually
changing anyway. This seems to be a much
more open, flexible, give and take position, and more realistic. [7]
All of
this has strengthened my conviction that what we do and think individually can
matter. Even if on one level it may not
matter at all, at another level it does.
And, for me, that has reinforced my determination to continue with what
‘I’ believe in and to be true to myself, because my actions and thoughts will
continue to input into the whole, and the working out of the whole. And that is important. You never know, maybe the ‘like-mes’ will
reach critical mass and the outcome will be extraordinary…or maybe not.
And ‘hope’?
I am so in awe and proud of the 21st century youth who
are no longer waiting for our beleaguered leadership to wake up to what is
occurring in the world and put some workable solutions in
place. These young people are just going for it, from climate change
to Indigenous recognition and respect. They are standing as examples
for the rest of us.
There are also many other individuals,
groups, businesses, cities and local councils who are not waiting for larger political
parties to make a commitment. They are forging ahead and putting
programs in place and acting in ways that they believe will make a difference. It is chaos at work – everyone doing what
they instinctively believe should be done, whether they believe it will make a
difference or not. This is what gives me hope. [8]
c. Annette Maie, 2019
ADDENDUM 2020: regarding interconnectedness. I recently read research which suggests that some galaxies in the universe may be in some way connected, align and move together in a way which is different to the effects of gravitation pull. It may be that at the macro as well as the micro level we are connected, can 'dance together', and perhaps influence each other (Reference, There’s Growing Evidence That the Universe Is Connected by Giant Structures). There are also the similarities researchers are finding in brain-nature and cosmos networks and networking. Does the Human Brain Resemblethe Universe and Never Underestimate the Intelligence of Trees. I so like Jeremy Lent's idea of viewing nature as an improvising jazz band, although in my case it would be a group of us improvising in dance, drama or text.
Of course these concepts seem to underlie Indigenous Australian culture and spirituality, as explored and explained in Vicki Greives Williams, Aboriginal Spirituality: Aboriginal Philosophy The Basis ofAboriginal Social and Emotional Wellbeing, and Tyson Yunkaporta’s sand talk: How Indigenous Thinking Can Save the World
[1] I
identified the ‘dream’ as a quest for Nirvana: a perfect world of peace, plenty,
contentment and ‘goodwill to all’.
[2]
Hence the rejection by the establishment of theoreticians
who were questioning the earlier work.
and https://www.linkedin.com/pulse/australias-two-systemic-strangers-nola-turner-jensen/ in which 'literal', 'linear' and 'individualist' behaviour is compared to 'instinctive', 'interdependent' and 'collective-first'.
[4] Books and articles include, 1976 Richard Dawkins, The Selfish Gene; 1985 Evelyn Shaw & Joan Darling, Strategies of Being Female; 1987 James
Gleick, Chaos; 1989 Michael Archer, Gods, Gaia & the Wound of Heaven (article
in Australian Natural History); 1990 Paul
Davies, Chaos frees the Universe (article
in New Scientist); 1991 Andrew
Wilson, Gaia (article in New
Scientist); 1991 Deirdre Machen, Science Friction (article on
transdisciplinarity in SMH Good Weekend);
1992 Paul Davies and John Gibbon, The
Matter Myth; 1993 Leon Lederman, The
God Particle; 1998 Paul Davies, The
Fifth Miracle; 2002 Basarab Nicolescu, Manifesto
of Transdisciplinarity; 2005 Bruce H. Lipton, The Biology of Belief; 2011 Brian Green, The Hidden Reality; 2019 Stuart
Wolpert, Einsten’s general relativitytheory (article on the work of Andrea Ghez and black holes from newsroom
of UCLA), ; 2019 Elise Crull, If You Thought Quantum Mechanics Was Weird, You Need to Check OutEntangled Time; 2019 Ed Yong, A New Clue to How Life Originated (on the work of Caitlin
Cornell and Sarah Keller on cellular cooperation).
[5] I have previously explored this concept in The Trickster on a Tightrope: on being 'in between', autumn and time forreflection
[6] ‘Chaos
can exist without losing ‘the still centre’’, Centre of the Storm, p.280
[7]excited to read of the work of Dr. Claire Weekes, whose treatment process for anxiety was to face, accept, float and let time pass.
[7]excited to read of the work of Dr. Claire Weekes, whose treatment process for anxiety was to face, accept, float and let time pass.
[8] such as TreeSisters, The Climate Factory, ark2030. Then there is TheImagination Declaration of the Youth Forum at Garma 2019, Indigenous Australian Youth Addresses UN, and of course the Global Climate Strike. Also impressed by UNICEF's Executive Director, Henrietta H. Fore's An open Letter to the world's children.
So much food for thought & reflection here, Annette! Thank you, as always, for your generous sharing.
ReplyDeleteI’d be interested to know how you define ‘Nirvana’. Apparently, it originally meant ‘blown out’, as in extinguished. My understanding of it has long been as a state of transcendence most typically attainable through a dedicated spiritual practice, a state beyond anger & pain about the atrocities happening around us, beyond precarious joy at the prospect of rainfall dampening runaway fires. The religion(s) that gave us the concept of nirvana would also counsel against hope because, like fear, it only perpetuates attachment &, therefore, suffering.
It seems to me that the concepts of heaven & hell as presented by various religions refer to states we experience while living, but our linear programming confuses the issue, making us easier to manipulate through hopes & fears.
The idea that the whole sentient world might be relying on humanity for anything strikes me as inherently anthropocentric. Interdependence at all levels makes more sense to me. Because it seems that other life forms were doing just fine before our species became quite so complex.
So maybe complexity isn’t such a great thing. But hey, we’re working on solving it. Notice how much simpler social interactions have gotten w/ the help of technology (like/unlike, thumbs up/thumbs down etc.…)?